1 Samuel 28:3

28:3 Now Samuel had died, and all Israel had lamented over him and had buried him in Ramah, his hometown. ¹  In the meantime Saul had removed the mediums ²  and magicians ³  from the land.

Ulangan 18:11

18:11 one who casts spells, ⁴  one who conjures up spirits, ⁵  a practitioner of the occult, ⁶  or a necromancer. ⁷ 

Yesaya 19:3

19:3 The Egyptians will panic, ⁸ 

and I will confuse their strategy. ⁹ 

They will seek guidance from the idols and from the spirits of the dead,

from the pits used to conjure up underworld spirits, and from the magicians. ¹⁰ 

Kisah Para Rasul 16:16

Paul and Silas Are Thrown Into Prison

16:16 Now ¹¹  as we were going to the place of prayer, a slave girl met us who had a spirit that enabled her to foretell the future by supernatural means. ¹²  She ¹³  brought her owners ¹⁴  a great profit by fortune-telling. ¹⁵ 

[28:3]  ¹ tn Heb “in Ramah, even in his city.”

[28:3]  ² tn The Hebrew term translated “mediums” actually refers to a pit used by a magician to conjure up underworld spirits (see 2 Kgs 21:6). In v. 7 the witch of Endor is called the owner of a ritual pit. See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401. Here the term refers by metonymy to the owner of such a pit (see H. A. Hoffner, TDOT 1:133).

[28:3]  ³ sn See Isa 8:19 for another reference to magicians who attempted to conjure up underworld spirits.

[18:11]  ⁴ tn Heb “a binder of binding” (חֹבֵר חָבֶר, khover khaver). The connotation is that of immobilizing (“binding”) someone or something by the use of magical words (cf. Ps 58:6; Isa 47:9, 12).

[18:11]  ⁵ tn Heb “asker of a [dead] spirit” (שֹׁאֵל אוֹב, sho’el ’ov). This is a form of necromancy (cf. Lev 19:31; 20:6; 1 Sam 28:8, 9; Isa 8:19; 19:3; 29:4).

[18:11]  ⁶ tn Heb “a knowing [or “familiar”] [spirit]” (יִדְּעֹנִי, yiddÿ’oniy), i.e., one who is expert in mantic arts (cf. Lev 19:31; 20:6, 27; 1 Sam 28:3, 9; 2 Kgs 21:6; Isa 8:19; 19:3).

[18:11]  ⁷ tn Heb “a seeker of the dead.” This is much the same as “one who conjures up spirits” (cf. 1 Sam 28:6-7).

[19:3]  ⁸ tn Heb “and the spirit of Egypt will be laid waste in its midst.”

[19:3]  ⁹ tn The verb בָּלַע (bala’, “confuse”) is a homonym of the more common בָּלַע (bala’, “swallow”); see HALOT 135 s.v. I בלע.

[19:3]  ¹⁰ tn Heb “they will inquire of the idols and of the spirits of the dead and of the ritual pits and of the magicians.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. See the note on “incantations” in 8:19.

[16:16]  ¹¹ tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[16:16]  ¹² tn Or “who had a spirit of divination”; Grk “who had a spirit of Python.” According to BDAG 896-97 s.v. πύθων, originally Πύθων (Puqwn) was the name of the serpent or dragon that guarded the Delphic oracle. According to Greek mythology, it lived at the foot of Mount Parnassus and was killed by Apollo. From this, the word came to designate a person who was thought to have a spirit of divination. Pagan generals, for example, might consult someone like this. So her presence here suggests a supernatural encounter involving Paul and her “spirit.” W. Foerster, TDNT 6:920, connects the term with ventriloquism but states: “We must assume, however, that for this girl, as for those mentioned by Origen…, the art of ventriloquism was inseparably connected with a (supposed or authentic) gift of soothsaying.” It should also be noted that if the girl in question here were only a ventriloquist, the exorcism performed by Paul in v. 18 would not have been effective.

[16:16]  ¹³ tn Grk “who.” Because of the awkwardness in English of having two relative clauses follow one another (“who had a spirit…who brought her owners a great profit”) the relative pronoun here (“who”) has been translated as a pronoun (“she”) and a new sentence begun in the translation.

[16:16]  ¹⁴ tn Or “masters.”

[16:16]  ¹⁵ tn On this term see BDAG 616 s.v. μαντεύομαι. It was used of those who gave oracles.